Personally, I consider it synonymous with “creator,” but even if someone believes in a biblical God, that’s beside the point. While the idea of a biblical God is an entirely unconvincing concept to me, I still give it - or something like it - a greater-than-zero chance of actually existing. I can’t prove otherwise.
Another example of a belief like that would be belief in the physical world around you. You could be dreaming - or in a simulation.
Well, that’s not a direct quote from me, but yes - some people assume the universe was created by something. For some, that’s the person running the simulation; for others, it’s the biblical God as described in the Bible, or atleast their interpretation of it.
So if I’m understanding you correctly it’s not just that people believe the universe was created by something, but they have a specific idea of what that thing is - eg a conscious, powerful, morally good, knowledgeable being
Ok, now I’ve clarified what beliefs you think some people assume without evidence, I would still say that believing those things isn’t right. You should still have a good reason for believing what you believe, and taking the existence of a conscious creator as given is invalid.
By “those things,” you’re referring to God or the entity running the simulation? Whether it’s a reasonable belief isn’t really relevant from the perspective of the theory itself. You’re still going to encounter people who hold such beliefs - and if you want to change their minds, the better approach is to identify and challenge their underlying beliefs, rather than the ones built on top of them.
Belief in a God or a creator is a foundational belief - being against abortion isn’t. That view only logically follows from the prior belief.
Whether they should or shouldn’t hold those beliefs is not an objective fact but a value judgment on your part - and either way, it’s entirely unrelated to what I was saying.
Personally, I consider it synonymous with “creator,” but even if someone believes in a biblical God, that’s beside the point. While the idea of a biblical God is an entirely unconvincing concept to me, I still give it - or something like it - a greater-than-zero chance of actually existing. I can’t prove otherwise.
Another example of a belief like that would be belief in the physical world around you. You could be dreaming - or in a simulation.
So can I clarify that when you’re saying
That you mean
?
Well, that’s not a direct quote from me, but yes - some people assume the universe was created by something. For some, that’s the person running the simulation; for others, it’s the biblical God as described in the Bible, or atleast their interpretation of it.
So if I’m understanding you correctly it’s not just that people believe the universe was created by something, but they have a specific idea of what that thing is - eg a conscious, powerful, morally good, knowledgeable being
I don’t see how this is relevant to my theory but yeah, sure.
Ok, now I’ve clarified what beliefs you think some people assume without evidence, I would still say that believing those things isn’t right. You should still have a good reason for believing what you believe, and taking the existence of a conscious creator as given is invalid.
By “those things,” you’re referring to God or the entity running the simulation? Whether it’s a reasonable belief isn’t really relevant from the perspective of the theory itself. You’re still going to encounter people who hold such beliefs - and if you want to change their minds, the better approach is to identify and challenge their underlying beliefs, rather than the ones built on top of them.
Belief in a God or a creator is a foundational belief - being against abortion isn’t. That view only logically follows from the prior belief.
Someone can have a fundamental belief that they shouldn’t have.
Someone can also have a derivative belief from another derivative belief, without the prior belief having to be fundamental.
Whether they should or shouldn’t hold those beliefs is not an objective fact but a value judgment on your part - and either way, it’s entirely unrelated to what I was saying.