Figures like Maduro, who is being vilified now by Western propaganda.
If you mean political leaders targeted by imperialist propaganda, most of them have written books or other writings that you can read and get accounts from their own mouth. Mao probably fits your bill (vilified by Western media) and his writing is very accessible and easy to read (he wrote largely for illiterate peasants) so that might be something to interest you.
@Cowbee has a great reading list here that goes over many of these. Any anti-imperialist historical account is going to give you a better view
Here’s a few documentaries about different leaders:
- Fidel - The untold story (Cuban Revolution)
- Malcolm X - Make it Plain
- The Upright Man (Thomas Sankara)
- Grenada - Future coming Towards Us
- Paul Robeson - Here I Stand
- Lenin - old British Documentary
- The Murder of Fred Hampton
- The Revolution will not be televised (Chavez and Venezuela)
- A place called Chiapas (EZLN)
- Loyal Citizens of Pyongyang in Seoul (서울의 평양 시민들)
- The Haircut - A North Korean Adventure
And I keep a study guide here.
FYI it seems about half of these have been taken down
Got memory-holed by google, not much we can do about that (apologies for the orwellism)
Note to others. The quality of the links isn’t great. And there seems to be an authoritarian communist et al. bias. Cross-reference stuff, and consider biases.
Well they did want a different light
I’m not arguing against that, just drawing attention to what kind of ‘light’ they are given. It’s not like there are only two perspectives.
that’s right, authoritarian just like your bedtime
To make sense of our current political moment, and to understand why electoral politics under capitalism is a stage managed by and for the wealthy, we must turn to one of the most consequential political thinkers of the last century: Vladimir Lenin.
If you were educated in the US, you almost certainly never encountered Lenin. Not in your high school textbooks, not in your university lecture halls. You will not see his ideas debated seriously on the corporate news channels. No mainstream politician, not even the most progressive, would dare utter his name.
It’s rather is a curious omission, is it not? For a man whose ideas shook the world, inspiring millions of workers to shake off their chains and establishing the official ideology of some of the largest countries on the planet.
So, in the land of free speech, why is the work of such a globally monumental figure treated as a forbidden text? Why is a thinker who provides a master-key to understanding modern imperialism and state power so diligently scrubbed from the curriculum?
Even at the most elite universities, in political science departments that posture as fonts of rigorous inquiry, you will not read Lenin. You will not be asked to critique him.
You might find a sanitized, fleeting reference to Marx, often dwarfed by the required reading of boosterish pieces from The Economist. In fact, at places like Harvard, the curriculum often reads less like political science and more like a corporate training manual. So why is Lenin a forbidden subject of study even in an adversarial way?
The answer is not complicated. Lenin’s genius was to lucidly dissect the rotting core of the capitalist system, exposing contradictions that cannot be patched over with mere reforms. And he did not stop at critique. He was not a moralist or an utopian, content with moral posturing.
And that is his unpardonable crime. Lenin wrote about the actual mechanics of seizing power, about smashing the bourgeois state and building a proletarian one. He provided a concrete analysis of how to win. This is the kind of dangerous knowledge the system cannot abide. It cannot be refuted, so it must be disappeared.
Consider the irony of how we would rightly condemn the Soviet Union as a brainwashed society if its citizens were taught to hate capitalism without ever reading Adam Smith. We would call it crude propaganda. Yet, millions of Americans are taught to reflexively recoil at the word communism by a system that ensures they will never encounter its theories.
What we find in practice is not free speech and academic freedom, but ideological policing. The very question of whether we could organize our economy differently is rendered unaskable. Those who advocate for a world beyond capitalism are systematically excluded from every institution that shapes public thought.
So, if you have any genuine belief in free inquiry, you have a duty to seek out the ideas that the guardians of power have placed beyond the pale.
Resources on Lenin:
State and Revolution https://marxists.org/archive/lenin/works/1917/staterev/index.htm
What Is To Be Done? https://marxists.org/archive/lenin/works/1901/witbd/index.htm
Imperialism, the Highest Stage of Capitalism https://marxists.org/archive/lenin/works/1916/imp-hsc/index.htm
